In a ritual the loa are called down by the houngan (priest), mambo (priestess), or bokor
(sorcerers) to take part in the service, receive offerings, and grant
requests.
The loa arrive in the peristyle (ritual space) by mounting
(possessing) a horse (ritualist) in Creole referred as "Chwal" - who is
said to be "ridden".
This can be quite a violent occurrence as the
participant can flail about or convulse before falling to the ground, but some loa, such as Ayizan, will mount their "horses" very quietly.
Certain loa display very distinctive behaviour by which they can be
recognized, specific phrases, and specific actions.
As soon as a loa is
recognized, the symbols appropriate to them will be given to them. For
example, Erzulie Freda
will be given a glass of pink champagne,she is sprinkled with her
perfumes, fine gifts of food will be presented to her or she even puts
on her jewelry; Legba will be given his cane, straw hat, and pipe;
Baron Samedi
will often fall flat on the floor and the vodousants around him will
dress him and prepare him as they do in a morgue with cotton in his
nose.
Once the loa have arrived, fed, been served, and possibly given help
or advice, they leave the peristyle.
Certain loa can become obstinate,
for example the Ghede
are notorious for wanting just one more smoke, or one more drink, but
it is the job of the houngan or mambo to keep the spirits in line while
ensuring they are adequately provided for.
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